Virtue Aristotle

2 Pages 520 Words

Aristotle defined virtue as the excellence of the soul, and happiness is the virtuous activity of the soul. In the moderate, self-controlled and courageous, everything is in harmony with the voice of reason. Aristotle differentiated intellectual virtues from ethical virtues. Intellectual virtues are developed by teaching; ethical virtues are formed by habit (ethos). Virtues are not implanted in us by nature nor are they contrary to nature, for we are equipped by nature to receive them and can develop them by habitual practice. Thus we become just by acting justly, self-controlled by controlling ourselves, and courageous by acting bravely. Others may become undisciplined and short-tempered by acting in those ways. Thus habits developed in childhood make a considerable difference. Aristotle noted that the purpose of this study is not to know what virtue is but to become good; thus we must act according to right reason.
Aristotle observed that ethical qualities are destroyed by defect and by excess. Just as too much or too little food destroys health, the same applies to courage and moderation. The one who fears everything becomes a coward, while the one who fears nothing acts recklessly. Whoever revels in every pleasure is undisciplined, while those who avoid every pleasure are insensitive. Virtuous behavior is reinforcing. Abstaining from pleasures results in moderation, and the practice of moderation helps one to abstain from pleasures. Enduring fear makes one courageous, and acting bravely makes one more able to endure fear. These pleasures and pains test virtue, which can be developed or destroyed by whether it is practiced or not. Yet avoiding pleasures and enduring pains must be of the right kind done at the right time and place and in the right manner.
Choice is determined by what is noble, beneficial, and pleasurable and their opposites of what is base, harmful, and painful. Ethical action requires knowledge of what one is doing...